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Excerpt from Robert Thurman

We are once again pleased to bring you this excerpt from this Classic Course from Robert Thurman which was recorded in the mid 1980's as we neared the end of the second- Christian Millenium, many prophetic voices were being raised to speak of revelation and other apocolyptic visions. Some western mystics even mentioned the future Buddha.

So Buddha is when they incarnated in the world, according to the legend. They had come down to this Tusita from which they could see the earth or the human level fairly well. It’s like a kind of staging area, they come there and they live in a certain area of Tusita which is known as Sudanba which is this area, where Maitreya is depicted in this palace, Maitreya is depicted in, and in this Sudanba they then dwell and they look at the earth and they wait for the earth to evolve to a certain point and then they incarnated the earth. And when a Buddha leaves, like when Sedata left there, to come to the earth 2,500 years ago, he left Maitreya, the Bodhisattva Maitreya, who is depicted there to come after him, to the regions of the Buddhist area of Tusita.

Tusita has a larger area than just where the Buddhist settlers are, there are many gods who live there also, but he left Maitreya in charge of that area and to teach the dharma there as he is doing there, and he will come himself. When, we do not know. Some people say 100,000 years from now, some people say 5,000 years from now, some people say 2,500 years from now. It’s difficult to say, when exactly Maitreya will come.

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Robert Thurmans Collection

Excerpt from Pema Chodron - Don't Bite the Hook

Once again, we are delighted to share with you this transcribed excerpt from Pema Chodron's fantastic recording, Don't Bite the Hook. In it, she talks about the importance of working with anger -- something so many of us would rather avoid!

So -- what is the significance of the teaching on how to work with anger?

Well, it has tremendous significance because again and again, whenever we’re challenged, there is opportunity to open to the difficulty and let the difficulty make us more compassionate, more wise. Or the opposite, which is that when things are difficult, the chances instead of it making us more afraid and therefore more vulnerable or more subject to being able to catch the anxiety in the atmosphere and spin off into wanting to protect ourselves and our loved ones, and the tendency for aggression to escalate and violence to escalate under challenge is much greater.

I wanted to begin by giving the Dharma talks on the sixth chapter of Shanti Deva -- chapter on working with anger.

So, for Shanti Deva teaching as he did in the eighth century in India a long, long time ago, to Yolanda University in India to a entire packed audience of celibate monks, you might wonder what the relevance of such a teaching would be today, and all I can say is at the level of human neurosis, nothing has changed much. And so what he has to say and the way he… you’ll see, it actually has humor in it where he keeps pointing out example after example of our foibles of how we justify our anger and all the many, many situations that make us angry. But it’s more than just like losing our temper or something. We’re talking now about finding ourselves in a situation where many, many people are feeling more vulnerable and the situation is more volatile. And so, it might be that in the years to come, you might look back and think of it as something like, that was teaching. That was really -- because I have started to use it every day of my life in difficult situations -- has made it possible for me to be become more compassionate, to become more tenderhearted and loving rather than more afraid and full of aggression and wanting to strike out and protect me and mine. You might just look back and say, “This was really important” because right now the key thing is whether it was a difficult situation in the world or not; it’s to use the difficult situations of everyday life to wake us up, to awaken our compassion. To make us feel our kinship with each other rather than to buy into polarization. So Shanti Deva says a lot about our mindset. The mindset of friend and foe. Like and dislike. For me and against me. And how that very mechanism of buying so tightly into this notion of the good people and the bad people -- the ones that I like and the ones I don’t like and how we get so invested in this and how this is “the kindling” or “the fuel” for anger and aggression to escalate. So from this point of view, the teachings are on non-violence and on non-aggression. And you could think of that as a synonym for the word patience.

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Excerpt from "Modern Thoughts on Buddhism" from Robert Thurman

We are pleased to bring you this excerpt from this Classic Course from Robert Thurman which was recorded in the mid 1980's as we neared the end of the second- Christian Millenium, many prophetic voices were being raised to speak of revelation and other apocolyptic visions. Some western mystics even mentioned the future Buddha. 

So Buddha is when they incarnated in the world, according to the legend. They had come down to this Tusita from which they could see the earth or the human level fairly well. It’s like a kind of staging area, they come there and they live in a certain area of Tusita which is known as Sudanba which is this area, where Maitreya is depicted in this palace, Maitreya is depicted in, and in this Sudanba they then dwell and they look at the earth and they wait for the earth to evolve to a certain point and then they incarnated the earth. And when a Buddha leaves, like when Sedata left there, to come to the earth 2,500 years ago, he left Maitreya, the Bodhisattva Maitreya, who is depicted there to come after him, to the regions of the Buddhist area of Tusita.

Tusita has a larger area than just where the Buddhist settlers are, there are many gods who live there also, but he left Maitreya in charge of that area and to teach the dharma there as he is doing there, and he will come himself. When, we do not know. Some people say 100,000 years from now, some people say 5,000 years from now, some people say 2,500 years from now. It’s difficult to say, when exactly Maitreya will come.

Click here to listen to FREE previews and to purchase

Robert Thurmans Collection